and Charity" of Paul of Tarsus, in I Corinthians,. Pride still is aiming at the blessed abodes, Men would be Angels, Angels would be Gods. Alexander Pope in 17331734. What thin partitions sense from thought divide! Vice is a monster of so frightful mien, As to be hated needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace. Extremes in nature equal ends produce; In man they join to some mysterious use. Who sees with equal eye, as God of all, A hero perish or a sparrow fall, Atoms or systems into ruin hurled, And now a bubble burst, and now a world.
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Epistle II edit Know then thyself, presume not God to scan; The proper study of mankind is man. Compare: "Much like a subtle spider which doth sit / In middle of her web, which spreadeth wide; / If aught do touch the utmost thread of it, / She feels it instantly on every side John Davies, The Immortality of the Soul. Warburton and Warton: Illustrations, and Critical and Explanatory Remarks, by Johnson, Wakefield,. Plays round the head, but comes not to the heart. Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees. Line 45; comparable with: "Why may not a goose say thus? Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise: Laugh where we must, be candid where we can; But vindicate the ways of God to man.
'T is but to know how little can be known; To see all others' faults, and feel our own. Worth makes the man, and want of it the fellow; The rest is all but leather or prunella. All are but parts of one stupendous whole, Whose body Nature is, and God the soul. Why has not man a microscopic eye? As full, as perfect, in vile man that mourns As the rapt seraph that adores and burns. Say first, of God above or man below, What can we reason but from what we know? John Milton attempted, justify the ways of God to man.
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